Thursday, November 20, 2014

Special Issue of MAI Journal on Maori Resilience

Just published free and online by Nga Pae o te Maramatanga's MAI (Maori and Indigenous) Journal along with five other teams researching the concept of resilience for Maori.
In my article, titled "Maori and the Christchurch Earthquakes: the interplay between Indigenous endurance and resilience through urban disaster" - I discuss the challenges for urban Indigenous communities - Maori are 85% urban - and analyse survey data that shows whanau size and pre-disaster economic security are key causal components for those Maori who have maintained or even improved their well-being in a post-disaster landscape.
The lead article is by Mera Penehira, Alison Green, Linda Tuhiwai Smith andClive Aspin - “Māori and Indigenous Views on R & R: Resistance and Resilience” - and explores resilience discourse through the development of Māori and Indigenous frameworks. Is the concept of resilience is simply the most current means by which the State encourages Māori to reframe the experience of colonisation as one of successful “adaption” to adversity?
Conceptualising the Link Between Resilience and Whānau Ora: Results From a Case Study” by Amohia Boulton and Heather Gifford presents a qualitative case study undertaken with a Māori health provider and discusses the link between resilience and the concept of whānau ora.
Jordan Waiti and Te Kani Kingi’s contribution titled “Whakaoranga Whānau: Whānau Resilience” explores “resilience strategies” and the multiple ways in which whānau contribute to the development of their members and the various mechanisms employed to foster growth and security. It is argued that understanding how whānau operate has implications for service delivery and policy design.
In “End-of-Life Care and Māori Whānau Resilience”, Tess Moeke-Maxwell, Linda Nikora and Ngahuia Te Aweokotuku discuss the cultural resources which assist Māori whānau in being resilient when caring for a family member at the end of life. The study illustrates that the economic and material ramifications of colonialism significantly impact on Māori at the end of life, influencing the ability of whānau to identify and access much needed resources and palliative care support.
In their second contribution to this issue, titled “Community-Based Responses to High Rates of HIV among Indigenous Peoples”, Clive Aspin, Mera Penehira, Alison Green and Linda Tuhiwai Smith compare findings from Australia, Canada and New Zealand and explore how community-based initiatives play a vital role in overcoming the challenges Indigenous people face in dealing with HIV and other chronic conditions.
Many thanks to reviewers and the editorial team, and especially to Amoia Boulton and Heather Gifford who have shepherded us through a long and tortuous process! The Issue will be formally launched on the first day of the International Indigenous Development Research Conference, Auckland, November 25-28, 2014.

Thursday, November 13, 2014

Maori unemployment back up?


WTF as the rangatahi would say...


Yeah, we're the top line, the brown line. the line that is heading UP while the other line (labelled 'European' in the Houshold Labour Force Stats), the blue line, is heading down.

Oh yeah, what the fuck indeed...

Anyways, Stats NZ asks for feedback, so I give it...


Thursday, October 23, 2014

Indigenous Peoples as Citizen Scientists

I'm off to the inaugural Citizen Science Conference in San Jose, February 11-12 next year. I'll be delivering a 'speed talk' which entails 5 minutes to deliver the message, a great idea for conferences where it can be hard talk sitting through hour after hour of deliveries...

My 300 seconds will be on the role of Indigenous Peoples in this CitSci space. We hold important knowledge of their environments. This ancient knowledge is increasingly sought as data for a variety of scientific disciplines and practices including environmental management, ecology, ethnobotany, fisheries, forestry, and disaster risk reduction. Many Indigenous communities are not opposed to working with scientists and various international conventions have articulated a role for Indigenous knowledge, particularly traditional ecological knowledge. However, the history of much ‘collaboration’ has created significant barriers to progressing truly inclusive Citizen Science in many countries. I'll give a few brief examples from Aotearoa New Zealand will to show that empowering Indigenous individuals and collectives as 'Citizen Scientists' will require an acceptance of possibly radically different worldviews as well as the acknowledgement of broader issues of justice and ethics.


Simon Lambert

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